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1999. Hence, God can think thoughts of peace and not of evil concerning the sinner. "Expository Notes of Dr. Thomas Constable". 1905. There is here, on the contrary, an implied contrast between the certain counsel of God, and the vain imaginations in which the Jews indulged themselves. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. To be clear, Jeremiah 29:11 must be read first in its immediate context. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. 11. Copyright StatementThese files are public domain. All sermons (Hope) Jeremiah 29:11. Jeremiah 30 Commentary. The issue of all which is. When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … Ver. Jeremiah 12:5. Finding the new version too difficult to understand? Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. Jeremiah 29:11 is no different. The nation shall not come to an end; the exile shall be followed by a restoration. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. `For I know the plans that I have for you,' declares the LORD, `plans for welfare and not for calamity to give you a future and a hope. 1876. Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. https:https://www.studylight.org/commentaries/cpc/jeremiah-29.html. https:https://www.studylight.org/commentaries/jtc/jeremiah-29.html. The “future” tells them that their history as a people is not yet over; the “hope” that there is a better time in store for them. "George Haydock's Catholic Bible Commentary". Jeremiah 29:11 Commentary Part of the ongoing Verse Quick Reference project . Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. To be clear, Jeremiah 29:11 must be read first in its immediate context. "Commentary on Jeremiah 29:11". (Hope) Jeremiah 29:11. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. https:https://www.studylight.org/commentaries/jfu/jeremiah-29.html. It is the duty of conscience to condemn the sinner and make him feel his sin; but it is the work of the Gospel to persuade him of the all-forgiving mercy of God. 1840-57. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. https:https://www.studylight.org/commentaries/hcc/jeremiah-29.html. Septuagint, "these things." Devotionals. "Commentary on Jeremiah 29:11". For it was no small trial when the Jews were deprived of that land which was the rest and habitation of God; it was the same as though they had been cut off from every hope: it was then a sort of repudiation, and repudiation was a kind of death. Hence God reproved them, and shewed how preposterously they acted, and said, that his thoughts were as remote from their thoughts as heaven is from the earth. (215) Here I will make an end. "Barnes' Notes on the Whole Bible". When we have learned to ‘expect great things from God,’ we shall begin to get great things. Jeremiah 29:11. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Compare Proverbs 23:18, where, as here, end means a happy issue. Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! ; Fausset, A. R.; Brown, David. (w) "Posteritatem et spem", Schmidt. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. Thoughts of peace - Here God gives them to understand. 12 Then you will call on me and come and pray to me, and I will listen to you. All of the thoughts that God has toward us are about giving us peace, hope, and a future. 12 Then shall ye call [upon/out to] me, That he would hearken, and they should find him; provided. Jeremiah 29:11 is often used for a prooftext to claim that God has plans for every person’s life, and often extended to mean that God then brings those plans about by micromanaging all coincidences one experiences. This is the literal rendering of the words, and it is far more expressive than that of the English version. B. There shall be an end of your captivity in my time, and that is after you shall have fulfilled seventy years in that captivity. Jeremiah 30:7-The Time of Jacob's Trouble. This is the literal rendering of the words, and it is far more expressive than that of the English version. Hebrew "an end and an expectation" = an end, yea, an end which I have caused you to hope for: i.e. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. BibliographyEllicott, Charles John. And when they were driven into exile, they were extremely credulous when the false prophets promised them a quick return; while, in the meantime, God, by his servants, shewed to them that he would be gracious to them, and after seventy years would become their deliverer; but they were deaf to all these things, nay, they rejected with disdain all these promises, and said, “What! See Jeremiah 29 11 Meaning for an explanation of what that verse means. ; Fausset, A. R.; Brown, David. I know — I alone; not the false prophets who know nothing of My purposes, though they pretend to know. Scripture quoted by permission. 11. Sermons. 1870. Wesley's Jeremiah 29:11 Bible Commentary Jeremiah 29 11 13. JOHN CALVIN Commentary Book of Jeremiah. The passage doesn’t promise you the kind of future American culture prizes, and maybe even promises a future you would tremble at it if you saw it in a crystal ball. "Commentary on Jeremiah 29:11". It fits in quite nicely with today as this is our first Sunday in 2018. "Commentary Critical and Explanatory on the Whole Bible". Jeremiah 29 is addressed to the exiles in Babylon. BibliographyJamieson, Robert, D.D. He adds expectation, which Jerome has rendered “patience,” but in a very forced manner. "John Wesley's Explanatory Notes on the Whole Bible". (t) "et non in malum", Montanus, Cocceius, Schmidt. (Ezekiel 37:12). 1685. .—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. 1871-8. BibliographyClarke, Adam. expected end—literally, "end and expectation," that is, an end, and that such an end as you wish for. For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My … Bullinger's Companion bible Notes". Well, when God’s thoughts of peace (as promised in Jeremiah 29:11) come to pass for the Jews of Jeremiah’s day, then God prophesies that the Jews’ actions will be totally different in Jeremiah 29:12-13. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. "Commentary on Jeremiah 29:11". Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. "Commentary on Jeremiah 29:11". JOHN CALVIN Commentary Book of Jeremiah. The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil"F20ולא לרעה "et non in malum", Montanus, Cocceius, Schmidt. 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